|
Creation
in its present form was preceded by G-d's first
thought before creation. In Bereishit
Rabba (1:4) it is stated:
“Six things preceded the creation of the world:
1. Torah.
2. G-d’s
Chair of Glory.
3. The Patriarchs’
Souls.
4.
The Souls of Israel.
5. The Temple.
6. The Name of the Messiah.
Rebbe
Ahava adds:
7. Teshuvah
(repentance).
Rav
Shemuel
Bar
Yitzhak states: The thought of the souls of
Israel
preceded everything else.”
The
Torah was created for Israel
as stated in "Tanah Deveh
Eliyahu" (Chapter 14):
“Two things I love with total devotion;
Israel
and Torah. But which of them comes
first? I say Israel
comes first as stated in Jeremiah 2:3: “Israel
is holy to G-d; the first fruits of His increase.”
Aryeh
Kaplan says in his book "Torah Or":
“Not only
heaven and earth, and all the farthest galaxies were created
for Israel,
even spiritual worlds and angels were created
for Israel”.
Rebbe
Nachman
says in "Likutey Moharan"
(17:1):
"The primary intent of creation was for the pride that G-d would
take in Israel. G-d’s pride in the Jewish people (both
collectively and as individuals) - in every detail of their lives – is considered the root and vitality of the
entire creation.
In
"Likutey Moharan" (17:6)
he also writes: "That the souls of the converts
.…also come from a very exalted
place that is a part of all the souls of Israel,
for whom all of the world was created as
mentioned in the book of Chronicles 1, (4:23): “These are the creators, those who dwell in the fields, who are
together with the King in His work”.
In
the book "Breishit Rabbah"
8:6 it is stated :
“For the Holy One consulted with the souls of Israel
to create the world”.
There
are three levels of Souls**
that were divided after the sin of Adam. These Souls are revealed
during the time span of 6,000
years of creation
(parallel to the 6 Days of Creation).
Adam contained within him the souls of all humanity, for
all generations, for all time. Therefore, when he sinned, the souls that did not
depart before the sin, became blemished.
The
three levels of soul are then divided as follows :
|
Level
one - the souls in level one are called the “Upper Lights”.
These souls elevated, leaving Adam immediately, even before he sinned. Therefore,
they were not blemished. Souls from
this level include: Chanoch
[Hanock],
Yered, Methuselah, Eliyahu
and others. On this level are the souls of the most Righteous people in Israel.
Level
two - the second category of souls, although blemished by remaining in Adam
when he sinned, are still considered on an exalted level. This
category is called, “The Challah of the World,”
because Adam is called the Challah of the World.
That is, after the sin,
Adam
was left with one-fiftieth of his former souls. One-fiftieth
is the amount that is taken off from the whole dough when making bread
and upon which we make a blessing.
This is considered the best part of the dough. As
stated in Numbers
18:30, “after you have separated out the dedicated tithe”.
On this level are the souls of the Jewish people.
Level
three - the third category of souls also remained in Adam during the sin. These souls include
forty-nine fiftieths of all the souls Adam had when
he was created, which then fell to the "Depths of the “Husks” or
klippot. Through our prayers and mitzvoth that we
perform every day, we
uplift these fallen souls. When
this rectification is completed, the Messiah will come. On
this level are the souls of the 70 nations.
|
*Sha’ar Hapesukim,
Derush 3, Ha’Arizal
This
information was written, published and compiled by Atarah Gur and
kabbalahtorah.com. Copyright © 2007Atarah C. Gur

CLICK
HERE to hear & learn more!
|